When I
last posted here back in May I noted my surprise I had not written about the
LITTLE MANDATE since the feast of St. Joseph. Little did I know that within the
week I would be taken seriously ill – not Covid thanks be to God – and would be
hospitalized for several weeks. Now back in poustinia and recovering, time to
resume writing.
Immediately
after the directive about poverty the next directive in the Little Mandate is: Take
up My cross (their cross) and follow Me,…… [1]
What
easily springs to mind and heart here are the words of Jesus describing
the last judgement, [Mt. 25: 31-46],
which is both His revelation of identification with the poor, the needy, and
His telling us that if we wish to touch Him, love Him, serve Him, we do so by
loving, serving, touching our brothers and sisters.
Jesus
should be everything to you: the object of all your desires, the reason behind
all of your decisions, the motivation of all your emotions, and the model for
all your actions. [2]
Because
we are His and He is our Beloved we love our brothers and sisters – every human
being, even enemies, is a brother, a sister – and we express this love by all
the acts of love mentioned in Matthew 25:31 ff. and also, as St. Paul instructs
us: Bear one another’s burdens, and so you will fulfill the law of Christ.
[Gal.6:2], thus ‘Take up My cross [their cross] and follow Me…..’
There
is a pious tradition that before being cast into hell satan was shown the Holy
Infant, the Incarnate One, and as that vile creature satan watched myriads of
Angels love, adore, serve the Holy Child satan screamed: non serviam ~ I
will not serve.
Christ
the King reigns by serving,
and only those will inherit the Kingdom who allow the lifeblood of the Kingdom
– sacrificial service – to flow effectively through their own veins. [3]
The lifeblood
of the Kingdom, when we open wide the door of our being to Christ, flows
into us as that fire Christ sows within us and all creation [cf. Lk. 12:49]
and this fire-lifeblood permeating our beings is transformative, transforming
us from self-servers to, in imitation of and in union with Christ, true servants
of everyone, true burden-bearers, true Simons of Cyrene.
In the
fourth sorrowful mystery of the Rosary we try to see the whole of the Lord’s via
dolorosa from one viewpoint only: Jesus burdened with the cross…….on His
shoulders the full weight of the cross!......A weight under which He falls. His
persecutors…..have to find someone to help Him…..[4a] We are called through Baptism to
answer the call. It is a matter of embracing the gift of being beloved and of
loving as Christ does. Love not only uplifts us, takes us out of ourselves,
it also lays burdens on us. [4b] Taking up the cross of the poor, Christ’s
cross, is love’s burden.
It is
highly unlikely we can live out this line of the Little Mandate, with any
modicum of peace and joy, unless we humbly accept the reality of our own cross,
keeping in mind and heart, with gratitude, that since we are all poor, that is
all in need of one another, through and with Christ someone[s] is/are helping
us carry our cross. The cross is made up of our weaknesses and failings; it
is constructed by our enthusiastic impulses and especially by the dark depths
of our heart where a secret resistance and a shameful ugliness lurk, by all
that complexity which is at this precise moment, the authentic I. “Love
your neighbour as yourself,” allows a certain love of self. It is a call to
love our cross. It means perhaps the most difficult act of all – to accept
ourselves as we are. [5] Such humble self acceptance enables acceptance of
others as they are.
The joy
of dwelling peacefully in faith, love, hope, light, joy while taking up the
cross of Christ, the cross of the poor and following Jesus wherever He goes is
that: We know that all things work for good for those who love God, who are
called according to His purpose. [Rms.8:28]
These
words of St. Paul point to Jesus’ teaching: “…..the kingdom of God is within
you.” [Lk. 17:21] Some translations have it as ‘among you’ or ‘in your
midst’. The kingdom experienced on earth is the spiritual reality of the
abundance of divine life gifted within us [cf.Jn.10:10] and the fullness of
divine joy [cf. Jn.15:11] If we open our
hearts to Jesus, Jesus of the poor, of everyone, then the fullness of the
kingdom, when He knocks and we welcome Him into the depths of our being,
transforms the restless, lonely “I” into the communal “WE”, with Him, the
Father, the Holy Spirit, all human beings, and in that moment we will begin to
hear, deep within ourselves the music of Divine Silence, the symphony of Divine
Love pouring into us, an aspect of the living water designed to flow from our
hearts into the hearts of everyone, and all this music, the music of Divine
Light and Life we shall hear flowing towards and from all creation, flowing
from the movement of the planets, the winds and gentle breezes, singing of
birds, the sound of the swaying dance of trees and grasses, fields of wheat and
bubbling brooks, the giggling of the
Newborn Child in the manger, the radiant icons of God: every child, man, woman,
like gentle flickering votive lamps, a kingdom so alive, active, gentle in its
power that yes it causes all tears to shimmer like diamonds, the cries of
humans in pain and desolation to be heard carried in the hands of Angels to the
very throne of God, piercing the heavens opened by the piercing of His Sacred
Heart, while the love of spouses for each other, of parents for their children,
of grandparents for future generations, is an ode to joy and love blending with
the sound of choirs in great cathedrals, blending with the
voices of men, women, children in the smallest and poorest of Churches, as the
words of priests from the Pope to the just ordained “This IS My Body, this IS
My Blood…..” reverberate to the ends of the cosmos as the music of love, hope,
redemption, to hear all this is to experience The Kingdom of God is within
you….as hearing the beating heart of the Gospel. [6]
[1] http://www.madonnahouse.org/mandate/
[2] THE
ROAD OF HOPE, a gospel from prison; Francis Xavier Nguyen Van Thuan; p. 70,
#235; 2018 Wellspring
[3]
FIRE OF MERCY HEART OF THE WORLD; Volume III, Erasmo Leiva-Merikakis; p. 615;
Ignatius Press; 2012
[4a]
SIGN OF CONTRADICTION, by Karol Wojtyla/Pope John Paul II; p.77; St. Paul
Publications
[4b]
op. cit. p. 78
[5]
From: THE STRUGGLE WITH GOD, Paul Evdokimov, p. 59; Paulist Press 1966
[6]
Inspired by these words of Paul Evdokimov: “The Kingdom of God is within you.”
The beating heart of the Gospel can be
heard in these words.
© 2020
Fr. Arthur Joseph
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