Once again, with the high school massacre in Florida, we see the vaunted
American notion of exceptionalism has a very deep dark side to it. Equally vaunted, the American right to "Life, Liberty
and the pursuit of Happiness", is overwhelmed by the “right to bear arms”.
Every country, my own included, has its own murderous history.
However, compare the Five Eyes countries [ Australia, Canada, New
Zealand, United Kingdom, United States: so-called because their intelligence
services cooperate closely] and we find, considering mass shootings as
involving the killing of at least ten people, Australia tightened its strict
gun laws after the last mass shooting there in 1996; there is no legal right to
own a gun in Canada, which tightened its gun laws after the last mass shooting
in 1989; likewise New Zealand – 1990 their last mass shooting and the United
Kingdom, 1996 the last one there.
Each of those countries emphasizes strict background checks: criminal,
domestic violence, mental health of applicants for gun licences.
So, what then, in the United States, makes the situation so different
and perplexing for the rest of the world?
It is too easy to presume it is primarily because of the legal right to
own guns in a country with virtually no restrictions on the type of weapons,
including military type weapons, nor the number of weapons a person may own.
The Second Amendment to the US constitution in and of itself is not the
problem.
The lack of restrictions regarding weapons designed for military use,
and the lack of strict licencing requirements, such as the mandatory background
checks among the other Five Eyes countries, exacerbates the problem of easy
access to assault weapons which the deranged can use with such horrific effect
as in Florida.
There is, however, a more fundamental issue not discussed in the US, nor
in any of the Five Eyes when it comes to violence, to the murder of one human
being by another, an issue which in Holy Lent we all should consider for while
certainly efforts, real, courageous efforts, should be undertaken in the United
States to begin to control the millions of weapons held, and sadly so often
used, by the citizenry, all of us must
seriously undertake the work of resisting the deepening darkness of the culture
of death within each of the Five Eyes, countries whose Christian tradition
reaches back millennia, but also countries which have chosen to become post,
even anti-Christian.
The Preface for Holy Mass of the First Sunday of Holy Lent reminds us
that Jesus “…taught us to cast out the
leaven of malice…..”
It is clear, from the details of the first recorded murder in human
history, Cain’s murder of his brother Abel, Genesis 4: 1-8, malice is always
present when one human being murders another.
Each of us has undoubtedly at some point allowed the emotions of
jealously, malice, anger, perhaps even hatred to stir within us, but most human
beings are able to, by grace, embrace and be faithful to the commands of Christ
to love one another, do good to those who injure us, to pray for, to forgive
our enemies. [cf. Jn. 13:34,35; Mt. 5:43-48 & 6:9-13]
We should focus this Holy Lent on the urgent need for each of us to
disarm our own hearts, to embrace and live out the Gospel of Life, for as St.
John Paul reminds us in his encyclical of the same name: The Gospel of God’s love for man, the Gospel of the dignity of the
person, and the Gospel of life are a single and indivisible Gospel. [Op.cit.2.4]
Of all the Five Eyes Canada alone is the most anti-life, having no
abortion law whatsoever, hence babies may be murdered right up to the moment of
breach, and Canada also allows assisted suicide. The other Five Eyes have
varying degrees of abortion laws, none of them allow, yet, assisted suicide.
Quoting the Second Vatican Councils’ document, on the Church in the
Modern World, St. John Paul stresses the passage remains relevant today
[Op.cit.3.3]: …..whatever is opposed to
life itself, such as any type of murder, genocide, abortion, euthanasia or
wilful self-destruction, whatever violates the integrity of the human person,
such as mutilation, torments inflicted on body or mind, attempts to coerce the
will itself; whatever insults human dignity, such as subhuman living
conditions, arbitrary imprisonment, deportation, slavery, prostitution, the
selling of women and children; as well as disgraceful working conditions, where
men are treated as mere tools for profit, rather than as free and responsible
persons; all these things and others of their like are infamies indeed. They
poison human society, but they do more harm to those who practice them than
those who suffer from the injury. Moreover, they are supreme dishonour to the
Creator. [para.27].
A prayer response then to the mass shooting in Florida, to the culture
of darkness and death engulfing the world, is to pray throughout this Lent for
the conversion of the entire human family from all forms of hatred and
violence, for the healing of the mentally ill and better health care for them,
that men and women would choose, rather than murdering their pre-born child, to
seek out adoptive parents, that individuals and families will choose hospice
care, rather then enabling self-murder.
Meditating anew this Holy Lent, by choosing St. John Paul’s The Gospel of Life, for Lenten spiritual
reading, will strengthen our resolve to live the Gospel with our lives without
compromise, loving one another, including our enemies, and little by little, we
will push back the darkness of the culture of death.
Here, as St. John Paul urges, we turn anew to Our Blessed Mother, for
She helps us in the great struggle of life …between
good and evil, between light and darkness…[Op.cit.104.3], quoting the
Sequence for Easter Sunday the Pope reminds us anew “Death with life contended: combat strangely ended! Life’s own
champion, slain, yet lives to reign.” The Lamb who was slain is alive….He alone
is master of all the events of history: He opens its “seals” [cf. Rev. 5:1-10]
and proclaims, in time and beyond, the power of life over death.
[Op.cit.105.1,2]
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